Twelfth Night, Epiphany and Theophany: Christians close Christmas, remember Magi

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WEDNESDAY, JANUARY 5 and THURSDAY, JANUARY 6: Christians worldwide welcome Twelfth Night and Epiphany in Western Christianity, and Theophany (or Divine Manifestation) in Eastern Christianity.

Did you know? Dates and customs vary widely! These festivals have been evolving for many centuries. Epiphany and Theophany customs in some countries actually mingle Eastern and Western Christian traditions—look to Eastern Europe for examples. For Eastern Orthodox Christians following the Julian calendar, Theophany occurs on January 19.

Here’s more about these festivals …

TWELFTH NIGHT

Only a century ago, Christmas celebrations were reaching their peak on the night of January 5. Hard to believe? It’s true—the 12^th day of Christmas, known better as Twelfth Night, has long been an occasion for special cakes, “misrule” (lively celebrations) and plenty of merrymaking. In the Christian Church, Twelfth Night is Epiphany Eve, as the faithful prepare for the feast celebrating the visitation of the Magi. In some Catholic countries, children anticipate small gifts and candies to be left on the evening of January 5, as the Magi “pass by” on their way to Bethlehem. Songs such as “We Three Kings of Orient Are” and “I Saw Three Ships” pay homage to the Magi and, respectively, to their relics being transported to Cologne, aboard three ships.

Did you know? George and Martha Washington were married on Twelfth Night. In past centuries, it was common for weddings to be held during Christmastide (the period between Christmas and Epiphany).

In centuries past, the early days of January were filled with plenty of fatty, sugary foods, drinks, parties and gatherings around the table with family and friends. Particularly in medieval and Tudor England, it was custom for a Twelfth Night cake to be served, into which a bean was cooked: the recipient of piece of cake with the bean would rule for the evening. As Twelfth Night ended a winter festival, the Lord of Misrule gained sovereignty. (Wikipedia has details.) For one evening—until midnight—peasants were treated as kings, and kings as peasants. The Lord of Misrule tradition dates back to Celtic and Ancient Roman civilizations.

In Colonial America, the Christmas wreath was left on the door until the end of the Twelve Days of Christmas, at which time any edible portions were consumed. In a similar manner, any fruits on Christmas trees were consumed on Twelfth Night. (Interested in the Victorian era’s take on Twelfth Night? Read more at JaneAusten.co.uk.)

EPIPHANY AND THEOPHANY

ON EPIPHANY, Christians worldwide rejoice in the manifestation of Jesus, revealed as God the Son, on the Feast of Epiphany (in Greek, Theophany). Literally “striking appearance,” or “vision of God,” Epiphany and Theophany have been central to both Eastern and Western Christian calendars for centuries. Through Advent, the Western Christian Church anticipated the coming of Jesus, and of course Mary and Joseph were the earliest witnesses. But Christian tradition holds that one key moment in this revelation was the arrival of the Magi—representatives of other nations—when the true unveiling of God’s purpose took place.

In a similar way, Eastern Orthodox Christians celebrate Jesus’s manifestation as the Son of God, at this time of year, but Eastern tradition focuses on his baptism in the Jordan River as the key moment of revelation.

Epiphany customs in some regions of the world rival those of Christmas, complete with parades, parties, king cakes and “visiting” Magi. On the morning of Epiphany in Poland, some children dress in traditional clothing, carols are sung and homes are blessed; in Argentina, many children awake to find gifts left by the “passing” Magi.

In Eastern Orthodox Christian communities, observances are far more elaborate. Epiphany is called Theophany and also commemorates the baptism of Jesus in the Jordan River. Because all three branches of the Holy Trinity were present at Jesus’ baptism, according to church teaching, this event marks the moment at which Jesus was fully recognized as the Son of God. (Wikipedia has details.)

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